أهلا بك زائرنا الكريم في منتديات آرتين لتعليم اللغات (^_^)
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قوانين المنتدى


تنويه هام : يرجى من أخوتنا الأعضاء كتابة الردود و المواضيع التي فيها فائدة فقط , و أي موضوع أو رد لا يحوي أي فائدة سيُحذف دون الرجوع الى صاحبه  :arrow:

- ننوه الى أخوتنا طلبة الأدب الإنجليزي أنه يمكنهم الاستفادة من أقسام اللغة الإنجليزية التعليمية المتخصصة التي أعدت لهم .


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الكاتب رسالة
  • عنوان المشاركة:
مرسل: الثلاثاء تشرين الثاني 20, 2007 1:04 م 
آرتيني مؤسس
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غير متصل
[englishtext]Dramatic Irony

Since everyone knew the myth, Sophocles’ play contained no plot surprises for his audience. Instead, the tragedy held their interest through new interpretation, poetic language, and, most especially, dramatic irony.

Dramatic irony arises from the difference between what an audience knows and what the characters on stage know. In Oedipus the King, for example, everyone in the audience knows from the beginning that Oedipus has killed his father and married his mother. The tension of the play, then, develops from Oedipus’ slow but inevitable progress toward this terrible self-knowledge.

Watching Oedipus’ fate unfold, the audience identifies with the hero, sharing vicariously in the horror of the reversal he suffers and acknowledging the power of destiny. By connecting with the audience, Sophocles has achieved the catharsis that Aristotle thought was so important. In accomplishing this dramatic feat, Aristotle declares, Sophocles’ Oedipus the King stands as the greatest tragedy ever written.



Scene 2

Oedipus appreciates the prayers of the elders, but asks them to also take his advice and listen to him, as he will provide relief from this disaster. He feels bound to this matter, and as he has earned his civic rights, he proclaims to all Thebans that he will reward the person who knows the man who killed Laios, and will not harm that man, but only exile him from the city.

Topic Tracking: Exile 1

However, should they keep silent, he commands that nobody associate themselves with that man. Oedipus continues to say that even if this matter was not god-inspired, he could not let it go, as Laios was noble, royal and murdered. He promises to avenge him the same way he would avenge his father, as he has married Laios' wife and has the same office as Laios had. He feels as if it was only Laios' body that was replaced. Therefore, he will do anything to find the assassin. He prays to the gods that the people who do not comply with his commands suffer worse than they already have in this plague, and that the gods bless those who do comply.

The elders say that they did not kill Laios nor know anyone who did, and that Oedipus cannot force the gods to do something they do not want to do, and therefore he can only learn the truth if the gods want him to. Furthermore, they suggest that Oedipus seek the advice of Tiresias, a blind prophet, which Oedipus says he has done. In fact, he is surprised that Tiresias has not shown up yet.

Topic Tracking: Sight 1

Oedipus also says that he will reexamine every rumor and story. As Oedipus is speaking, Tiresias enters and Oedipus turns his attention to explaining the situation to the blind man, in case he doesn't already know it. After doing this, he asks Tiresias to help him, and to help Thebes. Initially, Tiresias refuses to testify and regrets coming to the meeting. He says that by revealing what he knows, he will expose everyone else's anguish, but Oedipus argues that this means that he is betraying Thebes, and says that if Tiresias were not blind, he would not hesitate to say that he was the criminal. In response to this, Tiresias says that Oedipus is Thebes' "ungodly pollution" Line 353, and that Oedipus is Laios' murderer, and that that is the truth, even though he did speak against his will. In response to this, Oedipus becomes angry and says that Tiresias will regret ever saying that and that Tiresias is plotting with Creon to help Creon take over his throne. However, he urges Tiresias to continue, and as a result Tiresias states that Oedipus' love for his wife is shameful and thus Oedipus does not see his misery, and does not realize that his misery, and Thebes' misery, are because of him. He continues and criticizes Oedipus, for although Tiresias himself is blind, he believes that he can see the truth whereas Oedipus is blind with respect to where he lives and the people he lives with.

Topic Tracking: Sight 2

Also, Tiresias asks Oedipus whether he knows his own parents or not, and then continues to say that Oedipus will be driven out of Thebes in terror by the curses of his parents and that this has nothing to do with Creon or any plots.

Topic Tracking: Exile 2

Despite Oedipus' anger, Tiresias has no regrets, as he believes that there is strength in the truth and that everyone will see the light at the end. Oedipus orders Tiresias to leave, and Tiresias does so gladly, as he did not want to be there to begin with. Before leaving, however, he does say that this day will beget Oedipus' birth and destruction and that the man they are all looking for is in Thebes, "a resident stranger as it seems, but soon to be revealed as a native Theban." Line 451 He also prophesizes that this man will leave "blind, though now he sees - and poor, though now he's rich - he'll use a stick to guide his steps into another land," Line 454 and that "he'll be revealed a brother and a father to his children in his house, husband and son to her who gave him birth; wife-sharer and the killer of his father." Line 457 Tiresias prophesizes that Oedipus will be revealed to be the killer of his own father and lover of his own mother.



Chorus 2

The elders believe in Oedipus and refuse to acknowledge that he has committed any crimes. Because of his past of proven wisdom, faithfulness and saving of Thebes, they think of him as a great person and will not stand against him. Furthermore, they had never been aware of a feud between Oedipus and Creon, and therefore they find no reason to test the king's dedication to finding the criminal. Although they do not doubt the knowledge and wisdom of the gods, they do question the extent of Tiresias' insight and wisdom.
Gods
Many gods, such as Zeus and Ares, are offered prayers for many different reasons. When the people have problems, they turn to the gods for advice.
[/englishtext]




yours     Y.H.M

_________________
التوقيع Without grammar very little can be conveyed; without vocabulary nothing can be conveyed


صورة


أعلى .:. أسفل
 يشاهد الملف الشخصي  
 
  • عنوان المشاركة:
مرسل: الثلاثاء تشرين الثاني 20, 2007 11:43 م 
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:: أنثى ::


غير متصل
Yamen

كل الشكر إلك أخ يامن على جهدك اللي عم تبذلو كرمالنا  *ورود

عنجد أنو نحنا بالفعل بحاجة لمتل هيك مواضيع هامة الله يجزيك كل خير و انشالله منشوفك هالسنة متخرج و بعلامات عالية بإذن الله  *ورود

_________________
التوقيع


أعلى .:. أسفل
 يشاهد الملف الشخصي  
 
  • عنوان المشاركة:
مرسل: الخميس تشرين الثاني 22, 2007 12:01 ص 
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غير متصل
اقتباس:
انشالله منشوفك هالسنة متخرج و بعلامات عالية بإذن الله



الله يسلمك اختي رغد ومنقول انشاء الله بس والله بجوز مو علامات عالية على كل حال انشاء الله  *ورود  *ورود  *ورود  *ورود  *ورود  *ورود

_________________
التوقيع Without grammar very little can be conveyed; without vocabulary nothing can be conveyed


صورة


أعلى .:. أسفل
 يشاهد الملف الشخصي  
 
  • عنوان المشاركة: Re: Oedipus the King ...by Sophocles
مرسل: الخميس تشرين الثاني 29, 2007 11:21 م 
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غير متصل
Scene 3


Creon asks the elders what was said about him, for he is concerned about the rumors that have started spreading. He knows of no feud between himself and Oedipus and it upsets him that the prophet was said to have lied on his behalf. He claims that he has never caused any harm to Oedipus that he knows of, and asks why this accusation was directed at him. As Oedipus enters, he asks Creon how he could come there and accuses him of trying to steal the crown and of murdering Laios. He also accuses Creon of influencing him to call Tiresias down there and to ask for his opinion, which he believes Creon plotted with Tiresias and was the reason Tiresias called him Laios' killer.

Furthermore, he questions why Tiresias didn't come forward at the time of the murder and says that he refuses to be convicted of murder. Creon points out that he has an equal third (the other two thirds belonging to Oedipus and Oedipus' wife) in governing Thebes, and yet he lets Oedipus rule entirely while he enjoys his life and all the pleasures of royalty. Therefore, he says, there is no reason for him to kill Oedipus to take the throne and he does not want to rule. Oedipus is free to judge him, Creon says, but not without some proof, as it is "not right to think good men, without a reason, bad or bad men good." Line 609

Creon believes that it takes time to judge for: "time alone can make it clear a man is just while you can know a traitor in a day." Line 613 While the elders agree to this and say that hasty advice is impure, Oedipus says that if someone plots quickly, he must respond quickly or he will have missed his chance and the other person will have gotten what they wanted. Furthermore, he calls Creon a traitor and says he wants him dead.

Iokaste stops the two men from arguing, reminding them that the city is sick, and that it is wrong of them to put their concerns before the city's concerns. Creon, her brother, swears on his death that he has done nothing of what Oedipus has charged him of. At the same time, the elders agree, asking Oedipus to calm down and believe Creon, for they do not believe he is a fool. They believe Creon's oath and think nobody should cast off a friend as unworthy or doubt their word. Oedipus says that when they seek this, they seek his death or exile from Thebes. This statement brings grief to the elders, as they support and believe Oedipus.

Topic Tracking: Exile 3

As Creon leaves, Oedipus' wife, Iokaste, asks her husband to explain to her why he is so angry. Oedipus says that Creon is plotting against him and having the prophet say that he killed Laios. In response to this, Iokaste tells Oedipus how there is no truth in what any prophet says as an oracle once predicted that Laios would be killed by his, and her, son (As they were previously married). However, three days after their son was born:

"Laios had the feet of this child bound and pinned. Someone tossed it in a mountain wilderness. So there. Apollo didn't cause this boy to be his father's killer. Laios didn't bear the terror he feared from his son. That's what the words of prophecy defined."



Chorus 3

The elders talk about their dismay at human pride and irreverence, particularly in regard to doubters of the oracles.

Furthermore, they believe that:

"if a man's contemptuous, and goes along with acts and speaks without respect for what is right and doesn't revere statues of gods, then let a sorry fate destroy him - for this perverse pride - since he unjustly reaps rewards, does not respect what's godly." Line 883

The elders then call the gods, especially Zeus, to pay attention to this matter, and not let it slip by. Should they not give it much attention, it will show that there is no apparent honor for the god, Apollo, and that worship is dead and gone.




yours   
Y.H.M

_________________
التوقيع Without grammar very little can be conveyed; without vocabulary nothing can be conveyed


صورة


أعلى .:. أسفل
 يشاهد الملف الشخصي  
 
  • عنوان المشاركة: Re: Oedipus the King ...by Sophocles
مرسل: الأربعاء كانون الأول 12, 2007 3:23 م 
مشرفة قسم مهارات تطوير الذات
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:: أنثى ::


غير متصل
ربي يسلم ايديك يامن
بس مافي متلن عن الالياذة؟
*1

_________________
التوقيع لــلــمــلائــكــة  حــضــورهــا


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 يشاهد الملف الشخصي  
 
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